Animals

Willful Slow Food Ignorance and the Pain Animals Feel

Published November 16, 2009 @ 06:59AM PT

You know what bothers me? When a person or movement purports to be presenting an argument based in honesty and logic, to be coming from an objective place, concerned with fact and evidence -- but then conveniently pretends that any evidence that doesn't support or reinforce what he selfishly feels and wants even exists.

My respect for the Slow Food organization hit a low this weekend when I read Friday's editorial in the Huffington Post by its president Josh Viertel, in response to Jonathan Safran Foer's Eating Animals. There is much in the essay I find bizarre and self-serving -- including, for example, Viertel's seeming pride in holding back lambs from their mothers and participating in the slaughter and his ludicrous insistence that "everyone's values are different, but the truth is anyone's values will do," as long as people live their values; it seems someone needs to explain to Mr. Viertel what we would be obligated to tolerate and support if this were true. Perhaps he's familiar, for example, with the values of violent racists, sexists, and homophobes and the ways they consistently "apply" their values in their lives? But the following extract was why I felt compelled to respond:

I don't get into arguments about whether animals feel pain the same way we do -- not because I don't care -- but because I cannot imagine it is knowable. I like to think they don't, but I might be wrong. (As the journalist Heywood Broun once said: "They told me that the fish were cold-blooded and felt no pain. But they were not fish who told me.") I'm agnostic on the nature of animal pain. I feel there is a possibility that they feel pain like we do, and my own values still leave room for me to catch them, to kill them, and to eat them.

Mr. Viertel, you avoid arguments on this topic not because the answer isn't "knowable," but because you simply have no argument -- and because, yes, it seems you don't much care. A five-year-old could tell you that our fellow animals feel pain as we do. And unless you have the observation skills of someone in a coma, Mr. Viertel, you should be able to determine that as well.

When a pig screams upon being struck, it's because he feels pain. When the calf thrashes and cries out as his "humane" caretaker brands him with a hot iron and castrates him with a knife, and a cow's eyes go wide and her body flails after her throat's been slit open, it's because they feel intense pain. When a dog cowers before her abuser, it's because she remembers and is terrified of pain. When any animal, human or nonhuman, screams, cries, yelps, bellows, or squawks and runs, cowers, kicks, flinches, and thrashes to avoid the person hurting her or trying to kill her, it's because she feels, fears, and wants to avoid pain -- and wants to live. We are the same in this way.

It is true that we can't transport ourselves into another being's body and experience what he's experiencing, but that goes for our fellow humans as well, and we can easily observe that the pain is there and that our fellow animals (nonhuman and human alike) react to it in the same ways we do. Whether the pain is experienced in precisely the same way is morally irrelevant. And when we see other humans exhibiting all the signs of suffering and pain, but we don't speak the same language, do we question the validity of that pain simply because they can't tell us about it in words we would understand?

To say "I like to think" that animals don't really ("like we do") feel pain is to admit willful ignorance. It's shameful. It's an example of the worst of humans' self-serving disregard for those they want to exploit. It makes Josh Viertel an embarrassment to a movement that, from true animal advocates' perspective, is already often hard-pressed to show that concern for animals is any more than a blip on its self-justifying radar.

And adding to my irritations with Jonathan Safran Foer himself is that he apparently thinks the essay is just great and worth promoting rather than challenging; he notes that Viertel "respectfully chooses" to continue killing and eating animals. There's nothing "respectful" about the pride he takes in killing animals and trying to discount their experiences and capacities. Who gives a damn if he respects Foer? Respect for nonhuman animals is the issue here, and he doesn't have it.

Finally, there is this: "my own values still leave room for me to catch them, to kill them, and to eat them." It isn't the presence of values that leaves this room for Viertel's exploitation and killing of animals; it is the absence of certain values -- or consistency in those values -- that leaves a space wide open for arrogance and violence, a space that could just as easily be filled with compassion.

---
Photo of a rescued turkey, now at a sanctuary, courtesy of Flick user jeniphur99

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Comments (13)

  1. Jen Ruff

    Perhaps Mr. Viertel does not believe in science and medicine, because most of what we know about how pain operates on the body and brain was gleaned by studying animals. Non-human animals. If they don't feel pain, why test our theories about pain on them? How would that help us discover the "pain pathways" in the brain? Or how analgesic drugs work to prevent pain? Why would federal research guidelines indicate that lab animals are to be given analgesics whenever possible, to prevent "unnecessary pain", if it weren't a pretty damn cold hard fact that non-humans animals do indeed feel pain.

    Being an "agnostic" on animal pain is like being an "agnostic" on whether or not the polio vaccine works. Sure, people out there exist, but their opinions are generally considered invalid. 

    Posted by Jen Ruff on 11/16/2009 @ 07:55AM PT

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  2. Jen Ruff

    And WHY does being "agnostic" on the nature of animal pain indicate it's okay to continue to possibly inflict it? It's Pascal's wager; we should probably err on the side of caution and try our best NOT to inflict pain, because if we discover that all along no pain was being cause, no harm was done, but if we discover that eating animals does indeed cause a great amount of suffering (like most people admit that it must) then we have done a vast amount of harm. 

    One need not understand the "nature of pain" to see that it exists in non-human animals. 

    Posted by Jen Ruff on 11/16/2009 @ 07:59AM PT

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  3. "When a pig screams upon being struck, it's because he feels pain. When the calf thrashes and cries out as his "humane" caretaker brands him with a hot iron and castrates him with a knife, and a cow's eyes go wide and her body flails after her throat's been slit open, it's because they feel intense pain. When a dog cowers before her abuser, it's because she remembers and is terrified of pain. When any animal, human or nonhuman, screams, cries, yelps, bellows, or squawks and runs, cowers, kicks, flinches, and thrashes to avoid the person hurting her or trying to kill her, it's because she feels, fears, and wants to avoid pain -- and wants to live. We are the same in this way."

    And ANYONE who doesn't understand that is IGNORANT, and well, pretty brain dead if you ask me. Everything that is living feels pain. Animals are living, breathing beings just as humans. They love, are loved, nurture, protect, grieve, think, feel, want, need, fear, they get sad, happy, anxious, stressed, hungry, sick, tired, lonely, angry, lost, they defend other animals, learn, grow, desire, and most importantly, they have souls. People need to realize this.

    Stephanie -- You truly are a wonderful, gifted and compassionate writer. You never cease to amaze me! The way you put feelings into words is astonishing and I envy that.   :-)

     

    Posted by K J on 11/16/2009 @ 08:25AM PT

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  4. Oh dear, apparently there are still seemingly intelligent people who believe other species with similar nervous structures as our own don't experience the sensation of pain.

    This has been refuted by thousands, possibly tens of thousands of scientific studies. I know it's relatively recent knowledge (I mean, the American Medical Association didn't recognize infant pain and cease procedures, like spinal taps, w/o anesthesia until 1993), but come on - use your google-fu, search the pubmed, edumecate yourself! It isn't difficult to do.

    And this goes beyond ignorance. It's offensive and morally repugnant and, well, stupidity at its best.

    Posted by Marji Beach on 11/16/2009 @ 08:36AM PT

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  5. Gary Loewenthal

    Not only is it obvious from observation, common sense, and science that animals feel pain; it is just as obvious that they don't want to be killed.

    Mr. Vierte's psuedo-philosophical justifications for inflicting pain and death on animals are nothing more than excuses for his selfish and cruel habits.

    Posted by Gary Loewenthal on 11/16/2009 @ 08:58AM PT

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  6. Kim Johnson

    People like this man, Vierte, choose to feign ignorance simply so that they can continue doing what they are doing without having to take any responsibility.  These are the words of a moral coward, using his fancy words to convince others that harming living being is just fine and dandy, as long as you're still not "certain" that animals feel pain.  No need to think or feel - just business as usual.  And shame on Mr. Foer for his complicity in this.

    Posted by Kim Johnson on 11/16/2009 @ 09:12AM PT

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  7. Gary Loewenthal

    Would Mr. Vierte kick his companion dog or cat in the stomach because he's uncertain whether they feel pain?

    Posted by Gary Loewenthal on 11/16/2009 @ 10:17AM PT

  8. Tracy Habenicht

    Fantastic!

    I support the Slow Food movement to a point -- and then I am disgusted by the seemingly intelligent people who refuse to acknowledge what happens to the animals.

    Posted by Tracy Habenicht on 11/16/2009 @ 01:06PM PT

  9. Elaine Vigneault

    He says, "I'm agnostic on the nature of animal pain." and then his puny imagination can only imagine a pain threshold of up to his own experiences. He can't imagine that animals (or likely any other human being) could experience anything worse that what he's capable of experiencing. A true agnostic would accept the possibilty of a pain experience not only lesser than human's but also much greater.

    He is either seriously ignorant about the meanings of words like "agnostic" and "pain" or he is terribly manipulative with his language. I'll let you vote which he is.

    Posted by Elaine Vigneault on 11/16/2009 @ 04:35PM PT

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  10. Chris Bodmann

    I think you give the Slow Food movement undue credit, or misguided credit, for being an organization that is anything other than hedonistic. The entire philosophy of the movement is the enjoyment of food, plain and simple.

    And I certainly understand your frustration when they utter phrases like "animal welfare" right next to phrases like "We believe that everyone has a fundamental right to pleasure".  

    Posted by Chris Bodmann on 11/17/2009 @ 07:37AM PT

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  11. dawnofanewera *

    Anytime someone says "I like to think that _____", you can be sure that what follows will be a statement involving conscious ignorance.

    (...oxymoron?)

    Posted by dawnofanewera * on 11/17/2009 @ 08:18PM PT

  12. Olivia White

    Even if this man who presides over the slow food movement refuses to recognize physical pain when he sees/hears it, how can he confess to being so cold-blooded that he actually boasts of holding back that little lamb as her other was being carried away to be executed. How heartless one must be to not care about the emotional anguish of a baby who is losing the one being who loves her and nutures her and nourishes her.

    I figure anyone who is defensive about this subject knows deep down inside that they are doing something unspeakably cruel and immoral. This man's boastfulness -- yup, I held that meek, white and woolly, cute-faced little lambie back with my big strong muscles, and boy am I proud of myself for that feat, and for not breaking into tears when that baby bleated and struggled and crumbled in a heap of despair -- must be his unease with himself on display, his way of trying to justify his selfishness and maybe even convince himself that he is still a man of serious "values."

    In a way, I pity this slow-to-be-moved-by-compassion modern incarnation of a macho meat man for his inability to pity the least among us. 

    Posted by Olivia White on 11/18/2009 @ 01:43AM PT

  13. Olivia White

    Correction: As her "mother" was being carried away -- not her "other."

    Posted by Olivia White on 11/18/2009 @ 01:46AM PT

Author
Stephanie Ernst

Stephanie Ernst is an independent animal rights advocate, a vegan, a tree-hugging environmentalist, and a freelance editor and writer. She lives in St. Louis with an aging corgi-lab and an adolescent rescued pit bull. In her advocacy, she works to challenge prevailing perceptions of animals, to show the connections between animal exploitation and other injustices, to help people see that animals are more like us than different, and to encourage compassionate, nonviolent living and eating.

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